Wiccan Bible
#1
Posted 12 April 2005 - 09:57 AM
#2
Posted 12 April 2005 - 10:04 AM
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by monsters
#3
Posted 13 April 2005 - 12:41 AM
there is only one basic credo that carries over into all traditions or paths of wicca. "an it harm none do as ye will"
#4
Posted 14 April 2005 - 05:37 AM
#5
Posted 17 April 2005 - 10:20 AM
None technically qualify as a Book of Shadows, which is normally one large book with everything in it.
I have one book I have created which is specifically for the Goddess Brighid, so prayers, rituals, chants, legends, etc. (I included St. Bridget in it as well actually).
One book is other Gods and Goddesses of the Celtic Pantheon, plus a few others that I feel a connection with. Same kind of content as the Brighid book.
One book is purely herbs, magical, medicinal, growing tips, incense recipies, etc.
One book is purely essential oils, magical, medicinal, aromatherapy, etc.
One book is spells and rituals that I have created/adapted.
Normally a Book of Shadows is all of the above in one, plus specifically Wiccan content (the Rede, etc).
Krafted with luv
by monsters
#6
Posted 17 April 2005 - 06:42 PM
I think The Rede is something that all Wiccan and Pagans tend to fallow.
#7
Posted 17 April 2005 - 09:05 PM
And yea, I find having each subject in its own book to be far more helpful for me. For my book on Brighid and my other book on Gods and Godesses, I purchased two small sketchbooks so that I could include drawings. The herb book fits right in most of my purses, as I never know where I'll stumble over a rare herb I might REALLY want. The rest are those little blank journals you buy at book stores and greeting card stores. (Spells & Rituals is now TWO books....)
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#8
Posted 24 April 2005 - 01:06 AM
http://www.sacred-te...m/bos/index.htm
#9
Posted 24 April 2005 - 08:38 AM
I like the idea of using a binder with removable pages as well, I like my stuff organized too much and I might write something and it is sloppy so I will want to re-write it, or maybe I find a spell that fits with another and want to place it near a spell I already have...so being able to remove and move pages sounds like the thing to me.
#10
Posted 24 April 2005 - 08:45 AM
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#11
Posted 24 April 2005 - 11:20 PM
If there is no "bible" for Wicca/Witches, how do you find the rules that tell you what is right and wrong in order to follow the belief? Also, how does one get promoted through the ranks to High Priestess, or High Priest?
#12
Posted 24 April 2005 - 11:34 PM
Becoming a Priest or Priestess can differ between Covens and Traditions. Sometimes just running a Coven makes you a Priest or Priestess. In others, there could be a training period that results in actual ordination within a church.
Good questions Justa, I dont think we've actually covered this before
#13
Posted 25 April 2005 - 08:09 AM
In my own personal case, my particular tradition is Celtic, so I take wisdom from what we do have of pre-Christian Celtic (mostly Irish in my case) religion and culture, and yes, sometimes even the very early Christian period (Celtic Christian) where the two were blending a bit. (btw...this is the time period that many oral traditions, laws, customs and myths were actually written down)
As for the Priest/Priestess postion, Willow is right, it depends on the coven or circle. But you should also note that it's somewhat different from the concept in Christian circles, as a Priest/Priestess (High or otherwise) is generally just the person who leads group ritual and don't have the kind of "representative" concept that the Catholic Church has for their Priests.
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by monsters
#14
Posted 24 December 2005 - 06:00 AM
#15
Posted 24 December 2005 - 05:24 PM
During the 20th century, Feminists latched on to paganism, accusing Judeo-Christian-Muslim traditions as being patristic. At this point, "Wiccans" seem to have taken a definitely feminist tone. Insofar as I can discover, Wiccan covens today are universally led by women, and supported by a man, often their "significant other."
I have a question for you ladies and gents. Is there any solid historical basis for modern Wiccan practices, or ae they just inventing their own religion as they go along, borrowing what they like, from who and where they want?
And, in parting from you now,
This much let me avow---
You are not wrong, who deem
That my days have been a dream:
Yet if hope has flown away In a night,
Or in a day, In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.
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